Do
you like to wait? I do not find waiting easy. I will come back on a
different day and a different time if I don’t have to wait. But sometimes
we are called to wait. We don’t get any other options, but to wait.
While we wait, however, we do get options. We can wait impatiently, we
can wait with an angry heart or we can wait with faith. During this
Advent season we are invited to anticipate the coming of our Lord. We
look forward to His return, but today we wait.
I
have often been drawn to Simeon, the president of the “waiting” club.
Simeon was asked to wait for the consolation of Israel. He was waiting
for the comfort of his nation, but with each day that passed he wondered when
it would occur. But the scripture tells us how he waited. He was told
that he would not die before he had seen the Lord’s Christ. Given that
Israel had not heard from a prophet in over 400 years it took a lot of faith to
believe that God was about to break His silence. But he trusted in the
Word that was given to him and therefore he waited—with open arms.
When
you wait with faith it creates two things. First it creates the belief
that God will act. He had faith that God was going send His Christ.
His faith gave him the ability to go to the temple courts with
anticipation. His faith gave him the conviction that he would not die
before he saw God’s promise. But his faith also gave him open arms.
When Simeon took the infant Jesus in his arms it says that he praised God
saying: “Sovereign Lord, as You have promised, You now dismiss Your
servant in peace.” What did the Lord promise? He promised that
Simeon would receive the Christ. It did not say that Simeon would receive
a child who would be King. He had faith to be open to God’s sovereign
plan. He was led by the Holy Spirit to recognize God’s sovereign promise.
God
is going to call us to wait. But His invitation is to wait with
faith: faith to believe that God will act and faith to receive with open
arms His sovereign plan.
“Almighty
God, grant that we joyfully receive from You Your sovereign plan and that we,
your children, will wait with open arms to receive it.”
-Pastor Mark
For
those of you who have been around Christian music for a few years you will
remember the song El Shaddai which was made famous by Amy Grant. Michael
Card, one of my favorite writers and musicians, wrote that song about the
unique power of God. From Abraham to the cross, Card chronicles the
displays of God’s power in his song. He speaks of the power of God on
display in the salvation of Isaac and the deliverance of a nation as God parted
the Red Sea. But in the song Card rightly crescendos with the most
awesome display of God’s power in what He did through frailty: the
incarnate Son of God who would surrender Himself to flesh. The Almighty God
would hide His power so that He might use His power to save us.
Frailty
and power are not normally put together. By definition frailty means
something that is infirm or weak. Since when are infirm and weak synonyms
of power? How does God take surrender and death and turn them into
deliverance? God once said, “My thoughts are not your thoughts, neither
are your ways My ways, declares the Lord.” (Is. 55:8). El Shaddai emptied
Himself and took on the form of a man. El Shaddai became a servant to the
very people He created. El Shaddai became man so that man might one day
reside with God. So God tells us that frailty is power. Meekness is
power. Surrender is power. Submission is power.
During
this advent season we anticipate the coming of God. As we pray for His
arrival we long for His power to be seen. We long for El Shaddai to
demonstrate His strength once again. But like His first incarnation He
will come in ways unsuspected; He will reveal His wisdom in ways that confound
our logic. Why? Because He is El Shaddai, the Almighty God whose
ways are not our ways and His thoughts are not our thoughts. The nativity
is God’s message to the world, “I will come in power, but without faith you
just might miss Me.”
“Stir
up Thy power, O Lord, and with great might come among us; and because we are
sorely hindered by our sins, let Thy bountiful grace and mercy speedily help
and deliver us; through Jesus Christ our Lord, the Almighty God, stir up Thy
power once again and give us eyes to see it.”
For
those who are now singing the song, enjoy
https://www.youtube.com/watch?v=DuXB1a3NBCw
For
the purist that prefer Michael Card’s version:
https://www.youtube.com/watch?v=0dorEYyfuUQ
Merciful
God, who sent Your messengers the prophets, to preach repentance and prepare
the way for our salvation: Give us grace to hear and heed their warnings
and forsake our sins that we may greet you with joy.
I
witnessed the sheer terror in these two young ladies who, on this certain day
were not looking forward to their father’s return home. They had broken
the rules and mom told them, “We will wait to deal with this when your father
comes home.” What was on most days a celebration marked by the grabbing
of dad’s legs and being thrown up into the air, was today dread. What
made such a difference? Sin. It is ugly in how it reshapes our
bodies and contaminates our relationships. It must be dealt with or we
never look forward to the coming of our Father.
The
ancient fathers taught us to cry out to God, “Merciful God.” It is God’s
mercy that teaches us about the rich benefit of repentance. It is God’s
mercy that enables our repentance (Romans 2:4). His tolerance and great
patience was not to suggest sin did not matter. His mercy is an
expression of His commitment that He has another solution to care for our
sin-stained hearts. It’s called grace. The gift of our Savior
enables us to once again look forward to His coming.
I
realized the other day that if we view God like my little friends then Advent
will bring no joy only sorrow. If we are afraid of the retribution, His
promised coming will touch us like the news of a paddle being raised to punish
us. But we cry out: “Merciful God, teach us of the joy of
repentance, the privilege of aligning our hearts and minds to You. Grant
to us today the ability to hear Your voice and to heed Your invitation so that
through Your grace we may once again find delight in our relationship with
You.”
Cry
Mercy!